In
Ebrahimian v France, the European Court of Human Rights has delivered a powerful blow against
the individual’s right to manifest their religious beliefs.
Ebhrahimian was a social worker in the public
sector. Her contract was not renewed when she refused to stop wearing
religious headgear.
She lost her case. It was important, said EctHR,
that the freedom of religion of her patients should be respected – and that
meant that she should do nothing that might convey a particular religious world
view to others.
I
think it’s a surprising decision – although the reluctance of Europe’s judges
to interfere with the discretion of member states is becoming more and more
plain.
You
may recall the case of Ms Eweida, a BA employee whose legal campaign for the
right to display a cross became a cause celebre for the right to freedom of
religion and belief.
In
Eweida, ECtHR said this: “On one side of the scales was Ms Eweida’s desire to
manifest her religious belief. As previously noted, this is a fundamental
right: because a healthy democratic society needs to tolerate and sustain
pluralism and diversity; but also because of the value to an individual who has
made religion a central tenet of his or her life to be able to communicate that
belief to others. On the other side of the scales was the employer’s wish to
project a certain corporate image.”
Yet
in Ebrahimian the value of communicating the claimant’s “central tenet of her
life” was trumped altogether by the nature of secular society in France.
The
judgment is in French only, at present, but I’ve seen a translation of the
single dissenting judge’s opinion and it includes this: “A principle of
constitutional law or a constitutional ‘tradition’ may easily end up by being
deified, thereby undermining every value underpinning the Convention.”
The
point has elsewhere been made – if we must refrain from any manifestation of
our religious views, must our public servants become nameless, identified only
by initials? Since the perception of a patient might well be that
“Mohammed” isn’t a Christian name, nor David a Hindu one.
Is
the decision limited to France, with its constitutional guarantee of
secularity?
I
think not. If the ECtHR wants a level playing field (i.e. no manifestation
by anyone) then that must apply with equal – or perhaps greater – force in a
society where Christianity is an established religion (how else to protect
minority rights?)
Europe’s
jurisprudence has never been terribly easy to follow. In this case I
suspect the baby has been thrown out with the bathwater.
Paul Scholey - Senior Partner
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